Markus 8:23

8:23 He took the blind man by the hand and brought him outside of the village. Then ¹  he spit on his eyes, placed his hands on his eyes ²  and asked, “Do you see anything?”

Markus 9:43

9:43 If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have ³  two hands and go into hell, ⁴  to the unquenchable fire.

Markus 9:45

9:45 If your foot causes you to sin, cut it off! It is better to enter life lame than to have ⁵  two feet and be thrown into hell.

Markus 9:47

9:47 If your eye causes you to sin, tear it out! ⁶  It is better to enter into the kingdom of God with one eye than to have ⁷  two eyes and be thrown into hell,

Markus 14:58

14:58 “We heard him say, ‘I will destroy this temple made with hands and in three days build another not made with hands.’”

[8:23]  ¹ tn Grk “village, and.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[8:23]  ² tn Grk “on him,” but the word πάλιν in v. 25 implies that Jesus touched the man’s eyes at this point.

[9:43]  ³ tn Grk “than having.”

[9:43]  ⁴ sn The word translated hell is “Gehenna” (γέεννα, geenna), a Greek transliteration of the Hebrew words ge hinnom (“Valley of Hinnom”). This was the valley along the south side of Jerusalem. In OT times it was used for human sacrifices to the pagan god Molech (cf. Jer 7:31; 19:5-6; 32:35), and it came to be used as a place where human excrement and rubbish were disposed of and burned. In the intertestamental period, it came to be used symbolically as the place of divine punishment (cf. 1 En. 27:2, 90:26; 4 Ezra 7:36). This Greek term also occurs in vv. 45, 47.

[9:45]  ⁵ tn Grk “than having.”

[9:47]  ⁶ tn Grk “throw it out.”

[9:47]  ⁷ tn Grk “than having.”